One of the schoolteachers, Sr. Blandine, pushed her way through the unbelieving crowd and brought Alphonsine to the school director and to the nurse. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . addy06979af1fb68ed1cff9c75452df96a61 = addy06979af1fb68ed1cff9c75452df96a61 + 'gmail' + '.' + 'com'; Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. Today, she lives in a small one-story house on the church grounds, directly across from . Survivors of the tragedy describe burning churches, streets clotted with corpses, starving livestock, mass graves, lost orphans and famine and disease everywhere the very things described by the three girls when recounting their terrible visions. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. In November 1981, 16-year-old Alphonsine Mumureke reported a vision she described as the Virgin Mary, warning of a bloody, apocalyptic, hate-filled conflict to come. She recounted to her eager listeners her experience of a dark place of despair and another place full of laughter and joyous voices ringing praises to God. Aprs y avoir obtenu un baccalaurat en thologie, en juin 2003, elle est entre dans un monastre des Clarisses dAbidjan. In Kibeho, Rwanda, in 1981, a 16-year-old schoolgirl, Alphonsine Mumureke, heard a heavenly voice calling out to her. After these three apparitions, there were several more alleged appearances. The exact date and circumstances of their death are not (yet) elicited. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. She was then led to the place of the cherished of God, where she saw millions of people with white garments who were happy, but not with the same degree of rapture as the seven angels. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. She couldnt imagine how she could bring that message to the president! 11www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. Tens of thousands of pilgrims now travel to Kibeho each year in search of benediction. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. Marie-Claire was completely changed. Augustin Misago, Declaration bearing the final judgement on the event of the "Apparitions of Kibeho", n 14.). Marie Claire and Elie formed a happy couple. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. Under the guiding hand of Our Lady, her feisty, rude behavior ceased. She wore a flowing, seamless, white dress with a white veil that covered her hair. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. At first, no one took the adolescent's claims seriously. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; 10Our Lady of Kibeho, Immacule Ilibagiza, Hay House Inc., pg 147. On April 3, 2014, Pope Francis referred to Our Lady of Kibeho when addressing the bishops of Rwanda: Dear brothers, I want to assure you again of my closeness to you, and to your Diocesan communities, to the entire nation of Rwanda, and I entrust you all to the maternal protection of the Blessed Virgin Mary. She was baptised on July 27th, 1977 at the age of 12 years. Whether the visions that they described were real or not, the schoolgirls testimony highlighted the daily injustices that they saw around them. Though the school was very poor and had no running water or electricity; Alphonsine was, nevertheless, grateful to be there. Theirs was a protest against the moral, social and political decay of their community a reminder that sometimes young people can sense tragedy ahead in a way that adults are incapable of. Others asked her for proof to support her story. The river of blood seen by the visionaries materialized, as the Kagera River was used to dispose of corpses as thousands of Tutsis and Hutu political moderates were murdered on the river banks. he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College. Our Lady floated toward her without touching the ground. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. The longest series of visions were attributed to Alphonsine Mumureke who received the first vision on November 28, 1981 and the last on November 28, 1989. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. Kibeho is also the name given to one of the parishes of the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. She was taken to a land of lighta place of communionwhere she saw seven angels singing indescribably beautiful hymns in praise of God. When the war ended, she returned to Kibeho where she still lives today. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. The first time that the Virgin Mary appeared to Nathalie was on January 12th, 1982, the last time on December 3rd, 1983. Sign up to receive our daily newsletter. The two commissions completed their investigation twenty years after their creation. But she chose me, to come to me, when I was serving." She completed her secondary school studies at the Humanistic School of Kibeho in July 1989 with a secretary degree (level A2). She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. She wore no shoes, just like Alphonsine and her classmates. Son nom de religion est Alphonsine de la Croix Glorieuse. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. As they began their attack, Alphonsine suddenly fell to the ground and stared at the ceiling in the same way she had done on the previous day. At the same time, she was aspirant in the order of Saint Claire. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. When he died Father Basile Gbangbo, a priest of the Archdiocese of Abidjan, took over as spiritual guide. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. A few days later, Alphonsine did not appear for dinner. TheHunters: the small UN unit that tracked down Rwandas worst killers, 'Finding them is not rocket science': the hunt for the Rwandan genocide fugitives, Twenty-year search for Rwanda genocide suspect ends in Zimbabwe grave, Daughter of Hotel Rwanda dissident criticises Belgium's response to arrest, surprise winner of the best play award at the 2010 Oliviers. They next traveled to Isesengurwaa place of purification where the light was dimthe inhabitants of which were at peace but also suffering. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. . This encouraged Nathalie to return home after two years of absence. 2 . The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. Perpetual Adoration of the Blessed Sacrament was established after the genocide; and thousands of pilgrims, increasing in numbers year by year, were visiting the Shrine. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. Within one hour of the presidents death, a bloody massacre unfolded which was to prove the accuracy of the prophetic visions. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. For reasons mentioned below, she was unable to complete her studies. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. In fact, in advice that seems equally applicable to us today, we are told in the film that one of Our Lady's biggest sorrows was that "[f]ew people truly listened to the . All her doubts vanished, as she understood that she was speaking with the Mother of God. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. She had to leave Kibeho at the time of the genocide and, after a time in the Democratic Republic of Congo, she went to Nairobi, Kenya. And everywhere there was blood, flies.13. The world is in rebellion against God. It was of a woman calling herself "Mother of the Word". It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). She had always attended Mass on Sundays and had a special devotion to Our Lady. Script error: No such module "Draft topics". In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. After Marie Claire, the third visionary in the chronology of the apparitions of Kibeho, there were several other girls and one boy, all of them of different age and various levels of education. Thousands of citizens were brutally killed in the parish church and, a year later, on the esplanade where the apparitions had taken place. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. Calming down a little, she went into the dining hall to serve. At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. The most active period of these apparitions ended with the year 1983. Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. When she awoke from the nightmare, she found two friends supporting her, questioning her and advising her to return to the dormitory. Then she slowly drifted upwards and disappeared into the clouds fading light. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. document.getElementById('cloak06979af1fb68ed1cff9c75452df96a61').innerHTML = ''; Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. Back in London, I staged the world premiere of her play The Mountaintop, about the life and death of Martin Luther King, which went on to become the surprise winner of the best play award at the 2010 Oliviers and is now one of the most produced new plays in the US. Thirty astounded students had witnessed Marie-Clare in ecstasy. Now she was constantly praying and tearfully asking forgiveness of the Virgin for her previous misdeeds. Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. I first worked with Katori in New York in 2006. Our Lady was pleased with her answer, telling her that she desired her schoolmates to have her same strong faith. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. The Service Centre was led by a priest. With the help of an Ivorian-Congolese (D.R. Our Lady of Kibeho is at the Royal and Derngate, Northampton, until 2 February. The natives harvest bananas, sweet potatoes, and cassava for their own use throughout the year. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. The visions lasted for hours. Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. Here is how she relates the first Apparition: How to say Alphonsine Mumureke in English? On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. Katoris background as a journalist and an actor bring a rare sensibility to her plays, which combine a reporters eye for a good story and historical detail together with an understanding of how to craft characters that only an actor can experience. If you donate . But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. The authentic conversions of the seers proved that the Good Mother had come to reinforce the Gospel of Jesus Christ. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989.
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